24 February 2010

Schools are churning out the unemployable

An informative article on employment and education issues in the UK. Unfortunately, its tone is rather negative.
In reply, I would say that there will always be faults in the educational and political system. Our task should be to focus on the positive and constructive trends, which certainly DO exist, and to build on these.
(Highlighting is mine.)


Times Online


From

February 21, 2010

Schools are churning out the unemployable

 

The latest unemployment figures are a shocker. Eight million adults are “economically inactive”. That means one in five people of working age does not have a job. A new and expanding group, poignantly described as “discouraged” workers, have even given up looking.
 

They are right to be discouraged but wrong that there is no work. A report out on Friday points out that a fifth of firms and a quarter of employers in the state sector are still hiring — despite the recession. Except they are taking on migrant workers — not our home-grown “discouraged” variety. 

The managing director of a medium-sized IT company explained why. High-flyers — Oxford and Cambridge graduates — are still as good as any in the world. His problems come when he tries to recruit middle management. Last year he interviewed 52 graduates — all educated in state schools. On paper they looked “brilliant students”. Each had three As at A-level and a 2:1 degree. He shook his head. “There’s a big difference between people passing exams and being ready for work.” 

This was obvious even before the interview began. Of the 52 applicants, half arrived late. Only three of the 52 walked up to the managing director, looked him in the eye, shook his hand and said, “Good morning.” The rest “just ambled in”. When he asked them to solve a problem, only 12 had come equipped with a notebook and pencil.

The three who had greeted him proved the strongest candidates and he hired them. Within a year they were out because of their “lackadaisical” attitude. They did not turn up on time; for the first six months a manager had to check all their emails for spelling and grammar; they did not know how to learn. It was the first time they had ever been asked to learn on their own. Their ability to “engage in business” was “incredibly” disappointing and “at 5.30 on the dot they left the office”. 

This year the managing director has joined the 20% of companies recruiting overseas. “We are an English company but we have no English staff. It’s just too much trouble,” he said. 

It is the same story with employers at every level in the UK. Sir Terry Leahy, the chief executive of Tesco, put it bluntly. Too many children have been leaving school after 11 or 13 years of compulsory education “without the basic skills to get on in life and hold down a job”. He said 5m adults were functionally illiterate and 17m could not add up properly. “On-the-job training” cannot act as a “bandage or sticking plaster” for “the failure of our education system”. 

A CBI survey revealed that literacy and numeracy were not the only problems. More than 50% of employers complained that young people were inarticulate, unable to communicate concisely, interpret written instructions or perform simple mental calculations. 

This goes a long way to explain why, of the 1.7m jobs created since 1997, 81% have gone to foreign workers. The Department for Work and Pensions (DWP) agrees with Leahy. UK citizens are on the dole because of “issues around basic employability skills, incentives and motivation”. It is a pity it has not passed that insight on to the Department for Children, Schools and Families. 

The DWP has made it clear: work is where the inflated claims for our state education finally hit the buffers. At every stage we have a system in which the expediency of politicians and the ideology of the educational establishment take precedence over the interests of pupils. ...

Read the full article here.

23 February 2010

A benefit of adversity

When you've hit the wall and you experience a crisis this often becomes an impetus to "figure out a new way of doing things.”

Can any change or improvement be effected without facing up to problems? If "no", the first step should then logically be to recognize that a such a problem (or "discrepancy from the ideal") exists.

Now, how would I proceed if I desired to make another (or a group/organization) aware of the existence of a certain problem (and at the same time motivate them to tackle it)?

The following quotations highlight spiritual principles that can shed light on this question. Of particular relevance in this regard could be the powerful influence that "a kindly tongue" can have on one's hearer, as expressed in the first passage.

A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding.
- Bahá’u’lláh

The following passage from the same text will likewise be of interest here:

Consort with all men...in a spirit of friendliness and fellowship. If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and good-will.
- Bahá’u’lláh, Gleanings 289

'Abdu'l-Bahá sheds further light on the issue, in stating:

...if you wish to give admonition or advice, let it be offered in such a way that it will not burden the bearer.
- ‘Abdu’l-Bahá, PUP 453

Finally, a word of warning is given by Bahá’u’lláh against "contention":

Beware lest ye contend with any one, nay, strive to make him aware of the truth with kindly manner and most convincing exhortation.
- Bahá’u’lláh, Gleanings 279


Endnote:

This post was inspired by the following passage (from the nytimes.com article "A Vision of Iceland as a Haven for Journalists," available here):

“Throughout the run-up to the crisis [in Iceland] — the bubble — people were so excited with what they were doing,” said Mr. McCarthy, who has an Irish parent but has lived in Iceland since he was 11. “Suddenly that dream disappears. People had the option of sinking into some sort of sadness about it, some national depression, or the alternative, trying to figure out a new way of doing things.”

19 February 2010

Consultation really about TRANSCENDING (not /maintaining/) differences among participants

An excerpt from an enlightening new statement by the BIC on the principle of consultation states:
In consultation, the value of diversity is inextricably linked to the goal of unity. This is not an idealized unity, but one that acknowledges differences and strives to transcend them through a process of principled deliberation. It is unity in diversity.


(Further elaborated:)

Consultation is an approach to collective inquiry that is unifying rather than divisive. Participants are encouraged to express themselves freely as they engage in discussion, yet take care to do so in a dignified and courteous manner. ...

As consultation unfolds, participants strive to identify and apply moral principles relevant to the matter at hand. These may include the equality of men and women, stewardship of the natural environment, the elimination of prejudice, the abolishment of the extremes of wealth and poverty, and the like. This approach, unlike those of partisan confrontation or debate, seeks to shift the deliberation towards a new center, maneuvering away from competing claims and interests to the arena of principle, where collective goals and courses of action are more likely to surface and prevail.

Great value is placed on the diversity of perspectives and contributions that individuals bring to the discussion. Diversity is harnessed to enrich collective inquiry and deliberation. ...

On its own, however, a diversity of perspectives does not provide communities with a means to bridge differences or to resolve social tensions. In consultation, the value of diversity is inextricably linked to the goal of unity. This is not an idealized unity, but one that acknowledges differences and strives to transcend them through a process of principled deliberation. It is unity
in diversity. While participants have different views or understandings of the issues at hand, they exchange and explore these differences in a unifying manner within the framework of consultation and out of a commitment to the process and principles that guide it. ...

We conclude by inviting you to join in a collaborative process of inquiry by considering the following questions.
Concerning consultation: ... How can we foster deliberative processes that encourage freedom of expression and build unity among participants? ...
Concerning social integration: How can social tensions be resolved in a unifying framework? ...
(Emphasis added.)

Read the full statement here.

Regarding the importance this principle, Bahá'u'lláh has said:
Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.
- TB 168

A related news story is found here.
An inspiring story of how a UK township has applied the principle of consultation is here.

Photo source is here.

17 February 2010

Knowledge needed for a perfect world available - only need to share/combine it


From the words of 'Abdu'l-Bahá:
In these days the East is in need of material progress and the West is in want of a spiritual idea. It would be well for the West to turn to the East for illumination, and to give in exchange its scientific knowledge. There must be this interchange of gifts.

The East and the West must unite to give to each other what is lacking. This union will bring about a true civilization, where the spiritual is expressed and carried out in the material.

Receiving thus the one from the other the greatest harmony will prevail, all people will be united, a state of great perfection will be attained, there will be a firm cementing, and this world will become a shining mirror for the reflection of the attributes of God.

We all, the Eastern with the Western nations, must strive day and night with heart and soul to achieve this high ideal, to cement the unity between all the nations of the earth. Every heart will then be refreshed, all eyes will be opened, the most wonderful power will be given, the happiness of humanity will be assured. ...

The devoted energetic work of the united peoples, occidentals and orientals, will succeed in establishing this result. ...

This will be the paradise which is to come on earth, when all mankind will be gathered together under the tent of unity in the Kingdom of Glory.

(PT 21-22)


Photo source is here.

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16 February 2010

Directing thoughts fruitfully: caring less for material, more for spiritual things



`Abdu'l-Bahá has said: --
We must strive to attain to [the devotional attitude] ... We can attain to it by thinking and caring less for material things and more for the spiritual. The further we go from the one, the nearer we are to the other. The choice is ours. (On prayer)
A prayer: --
O Thou the Compassionate God. Bestow upon me a heart which, like unto glass, may be illumined with the light of Thy love, and confer upon me thoughts which may change this world into a rose garden through the outpourings of heavenly grace.
Thou art the Compassionate, the Merciful. Thou art the Great Beneficent God.
--`Abdu'l-Bahá, BP 72

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14 February 2010

12 February 2010

Atomization of society a root cause of civilization's problems


(From the publication Century of Light, by The Universal House of Justice:)
In the absence of conviction about the spiritual nature of reality and the fulfilment it alone offers, it is not surprising to find at the very heart of the current crisis of civilization a cult of individualism that increasingly admits of no restraint and that elevates acquisition and personal advancement to the status of major cultural values. The resulting atomization of society has marked a new stage in the process of disintegration about which the writings of Shoghi Effendi speak so urgently.

To accept willingly the rupture of one after another strand of the moral fabric that guides and disciplines individual life in any social system, is a self-defeating approach to reality. If leaders of thought were to be candid in their assessment of the evidence readily available, it is here that one would find the root cause of such apparently unrelated problems as the pollution of the environment, economic dislocation, ethnic violence, spreading public apathy, the massive increase in crime, and epidemics that ravage whole populations. However important the application of legal, sociological or technological expertise to such issues undoubtedly is, it would be unrealistic to imagine that efforts of this kind will produce any significant recovery without a fundamental change of moral consciousness and behaviour.

- Century of Light 90

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